2012年11月28日水曜日

北朝鮮を受け入れる国モンゴル

ソウル支局 門間順平

 
帰国便搭乗のためウランバートルの空港を訪れた北朝鮮の宋日昊・日朝交渉担当大使(門間撮影)

 日本と北朝鮮の外務省局長級による4年ぶりの政府間協議が開かれたモンゴルに出張したときのこと。

 ウランバートルの旧国営百貨店で、見慣れないものを見つけた。外国人観光客向けのモンゴル特産品が並ぶ一角に陳列してある北朝鮮の国旗だ。2国間会談の場でテーブルの中央に置かれているそれで、反対側には日の丸がぶら下がっていた。

4年ぶりの日朝政府間協議会場となったモンゴル政府の迎賓館前で到着を待つ報道陣(門間撮影)

 1992年の憲法改正で社会主義から転換したモンゴルは、もともと北朝鮮の友好国だ。1948年には外交関係を樹立している。1990年に外交関 係を樹立した韓国より42年も前のことだ。今回のモンゴルでの日朝政府間協議の開催は北朝鮮側による提案で、北朝鮮代表の宋日昊(ソン・イルホ)日朝交渉 担当大使は、モンゴル政府が用意したウランバートル郊外の迎賓館に宿泊。2日間で計約11時間に及んだ協議にも迎賓館が提供され、市内のホテルから迎賓館 に向かう外務省の杉山晋輔・アジア大洋州局長の車にはパトカーの先導が付いた。

 中国、ロシアという2つの大国に挟まれたモンゴルは、人口わずか270万人。そのための危機感からか、「地域の外交、安保で積極的に存在感を示したいという思い」(日本外務省関係者)が強く、今回の協議の「誘致」につながったというわけだ。

 さて、百貨店で、向かい合う日朝両国の国旗を見て何を思ったかというと、世界には北朝鮮と外交関係を持っている国があり、普通に受け入れている 人々がいるということだ。当然のことなのだが、国交のない北朝鮮と接する機会が少ないうえ、拉致や核実験、長距離弾道ミサイル発射により、嫌悪感が先行し てしまう日本人には想像しにくいことだろう。

 韓国でも同様に、北朝鮮は近くて遠い。韓国では「国家保安法」により北朝鮮を賛美するような行為や言動は処罰の対象となり、一般の人が北朝鮮の運営するウェブサイトに接続することも制限されている。

 こうした日韓に対して、ウランバートルの市民はニュートラルだ。40歳の女性は、北朝鮮について聞くと「何とも思わない」と笑った。

 ただ、モンゴルにとって、かつての同盟国・北朝鮮も「普通の国」に成り下がってしまったということでもあり、それは「金日成(キム・イルソン)金正日(キム・ジョンイル)主義」という旧体制を固守する北朝鮮の衰退を表していると言えるのかもしれない。

 件の百貨店には、北朝鮮代表団一行も、帰国を前に訪れていた。彼らが、もし、対になった日朝の国旗を見ていたら、何を思ったのだろうか。

(2012年11月26日  読売新聞)
 
http://www.yomiuri.co.jp/job/biz/columnworld/20121122-OYT8T01034.htm?from=navlk

Цас их орсноос 16 суманд өвөлжилт хүндэрч эхэлжээ

  twitter

2012-11-28 08:54:23 - Орон нутаг
huduuОнцгой байдлын ерөнхий газраас энэ жил өвөлжилт хүндрэх төлөвтэй байгааг онцлов. Энэ сард хэд хэдэн удаа цас ороод байгаа. Манай орны нийт нутгийн 70 гаруй хувьд цасан бүрхүүл тогтоод байгаа гэнэ. Үүнээс 30 орчим хувьд арван см-ээс дээш зузаан цасан бүрхүүл тогтжээ.
Мөн Архангай аймгийн Хотонт, Төвшрүүлэх, Завхан аймгийн Идэр, Сонгино, Өвөрхангай аймгийн Бүрд, Есөнзүйл, Уянга, Хархорин, Хужирт, Увс аймгийн Баруунтуруун, Наранбулаг, Малчин, Хяргас, Сэлэнгэ аймгийн Ерөө, Төв аймгийн Дэлгэрхаан, Ховд аймгийн Чандмань зэрэг сумдад цас 30-50 см хунгарлаж, шуурсан газраа 60-130 см болж өвөлжилт хүндэрч эхэлжээ. Онцгой байдлын ерөнхий газарт ирүүлсэн мэдээгээр дээрх сумдад мал өвс, тэжээл олж идэх боломжгүй болоод байгаа юм байна. Өвөлжилт 11 аймгийн 27 суманд хүндэрч болзошгүй болоод байгаа гэнэ.
Цас их орсны улмаас Увс аймгийн Наранбулаг сумын Алдар, Хужирт багийн нутагт өвөлжиж байсан 100 гаруй айл, арван мянга гаруй малыг нүүлгэн шилжүүлсэн байна. Мөн тус аймгийн Малчин сумын Хар хэрэм, Хүрэн морьт Багануур дүүргийн ойр орчмын замууд, мөн Архангайгаас цааш Завхан аймаг хүртэл, Замын-Үүд чиглэлийн замуудыг цасан шуурга шуурсантай холбогдуулан тодорхойгүй хугацаагаар хаагаад байна.

Э.ХҮРЭЛБААТАР

http://www.medee.mn/main.php?eid=23616

2012年11月26日月曜日

戦死から70年…兄の水筒、87歳妹の元へ「信じられない」


第二次世界大戦の激戦地のひとつ、東部ニューギニア(現パプアニューギニア)で見つかった水筒が、持ち主とみられる兵士の戦死から70年を経て今月、遺族 の元に戻った。水筒に刻まれた姓を手掛かりに、戦友会関係者らの調査で持ち主が判明。劇的な“再会”に、遺族は「信じられない」と喜びをかみしめた。

 水筒の持ち主は、昭和17年12月にニューギニア・ブナで戦死した、岐阜県出身で歩兵第229連隊第3大隊の上等兵、纐纈(こうけつ)啓一さん=当時(21)。

 水筒は、昭和56年~平成17年に現地で遺骨収集を行った南海支隊の元兵士、西村幸吉さん(92)=埼玉県=がブナで見つけた。関係者が日本に持ち帰り、泥やほこりを拭うと、水筒の2カ所に「交告」と刻まれているのを発見した。

 同隊戦友遺族会の世話役、辻本喜彦さん(65)らが調べると、交告は纐纈の略字で岐阜県に多いと判明。同県遺族会に調査を依頼した結果、県内の纐纈姓の戦死者143人のうち、ブナでの戦死者はほかに確認できず、水筒は啓一さんのものとみられる。

 辻本さんが今月17日、岐阜県を訪れ、啓一さんの3つ違いの妹、小栗ぎんさん(87)=岐阜県瑞浪(みずなみ)市=に水筒を手渡した。弾痕や穴が残るア ルミ製の水筒を手にしたぎんさんは「魚釣りが好きで、優しかった兄さんを思い出しました」と目を細めた。辻本さんは「啓一さんの国に帰りたいという強い気 持ちが返還につながった」と話した。

http://headlines.yahoo.co.jp/hl?a=20121126-00000082-san-soci

2012年11月25日日曜日

モンゴルが欧州安全保障協力機構に正式加盟

モンゴルの通信社は22日、オーストリアのウィーンで行われたOSCE・欧州安全保障協力機構の会議で、モンゴルが正式に57番目の加盟国となったと報道しました。  

モンゴルのボルド外務相は、「同機構への加盟は、モンゴルの多国間外交政策がより一層強固なものになったことを示している。特に、安全保 障問題の分野において各加盟国と定期的に協力を進め、情報交換などを行うことができる。アメリカや欧州連合など加盟国との平等な協力と、より密接な関係の 構築に有利な条件を作った」と述べました。(万、大野)

http://japanese.cri.cn/881/2012/11/23/161s201364.htm

2012年11月20日火曜日

ドリブルで日本縦断の旅


ドリブルしながら日本縦断を目指す石部さん(大阪)=19日午後、福井県越前市葛岡町の国道8号

http://dailynews.yahoo.co.jp/photograph/pickup/?1353372565

2012年11月18日日曜日

IH EZEN CHINGIS HAAN - 850

Ulaanbaatar
State Palace

Temuujin-Chinggis is the Greatest Pride of us, the Mongols




 

My dear fellow countrymen,
Ladies and Gentlemen,

The State and the people of Mongolia have assembled today solemnly to celebrate the birthday of our great Khaan.
Eight hundred and fifty years ago, the great forefather of us, the Mongols, was born.
The earth has seen human births as numerous as grains of sand, and who’d argue it’s not true.
Yet, there are not many who had left indelible footprint on the soil and molded their fame.
Of these few, our forefather the Great Lord Chinggis Khaan stands out expressly.
There is virtually no one on earth who didn’t hear of his name.

Heaven-sheltered Great Khaan Chinggis was not born out of void.
We was born of Mongol life.
Fed by the waters of Kherlen river, riding his horses, he worshipped his land and the Sky.
Listening to his mother, roaming in the steppe packing his ger, and feeding and raising his younger siblings.
He knew the value of a bowl of bird-cherries.
Accruing everything his fathers and forefathers left in him, he built up his strength.
Temuujin, grew up and distinguished out amidst the life-soaking miseries and challenges.
It was to get back his stolen light-bay horses that he raised his bow for the first time.
It was to save his bride Burte that he started his first war.

Dear friends,
From his early childhood, did Chinggis Khaan realize that “one’s physical body is frail, but one’s wisdom is eternal”.
The saddle he sat on was not carried to us.
But Mongolia he raised is here, in us.
His standing script is here, in us. (applause)
His horse whip has not withstood the time,
But the state he crafted is here, with us.
His decrees are hear, for us. (applause)
Chinggis Khaan did not collect gold, money.
He was collecting people’s minds, winning hearts.
He is absent among us, but his wisdom lives on.

Mother Uelun once appraised Chinggis Khaan as “a learned Temuujin”.
This Queen highly esteemed the power of mind, the wisdom.
Chinggis Khaan valued knowledge, skills, harmony, the good and the beautiful.
Acceptive of right, attentive to other’s words, he was equally lenient to both a praise and a reproach.
Temuujin, sharp as the edge of his sword, would briskly grasp even the smallest gist glittering in the words of a captive slave. (applause)

Chinggis honored law in his State.
He esteemed military art, esteemed that rule and discipline were an order in his army.
He honored his people to uphold dignity.
A man comes to this world crying, but has to live upholding rules.
He was a man who deeply realized that the justice begins and consolidates with equality of law, and not with the distinctions between the people.
He was a man who knew that the good laws and rules lived longer than fancy palaces. (applause)
Though he built the largest on earth empire, Chinggis Khaan had never rushed to build statues to himself.

Ladies and Gentlemen,
No one before or after Chinggis Khaan had ever created as large, as great and as capacious a state as as the one he had built. Yet, Chinggis Khaan started the big from the small.
He began his colossal effort to build his state by building up himself and his home first.
He had risen and stood out amidst the strife and discord among the many tribes, striken by the tides of harsh time.

He saw that the savior of the Mongol people was to unite the fractioned and dissipated country.
He knew that otherwise Mongolia would have collapsed.
He honored unity and harmony at home, and dismissed internal disaccord perpetuated by external provocations.
And he did it.
He did manage to establish the empire, a statehood, a state under rule of law. (applause)

Dear Mongolians,
Chinggis Khaan recognized the state rule as the rule of law.
Mongols are a people who honor tradition at home, and law outside of home. (applause)
We are the citizens of a State ruled by Law.
We are children born to mothers and fathers of high dignity and integrity.
We have profoundly respected our seniors, and heartily taken care of our youngsters.
We say, we are born under the Tengri, the Blue Sky and live under the Law.
In our bones, rules and orders, we are the children of the Khaan of Law. (applause)
We Mongols say of ourselves as “the people of order destined to eat bone meat”.
What this means is that a Mongol man is ruled by law and presided by traditions and custom.
We have a tradition to call a man, a state, a statesman who follow law as “good”.

Chinggis Khaan attributed the State as Golden, A Golden State.
The Great Khaan used to reiterate “If the Golden State is Firmly Upheld, a Solid Fame Would Arrive”.
Firmly upholding the Golden State means an unwavering and equal adherence to the laws of the State.
In modern language, it’s about equality in front of law – laws must be upheld both by an ordinary citizen, and by a state’s dignitary.
Both rich and poor obey the law, that’s what it means.
If laws are breached, both an unmanageble official and a regular citizen should bear the responsibility, this is what it means. (applause)
A man must answer for his deeds.
The State should account for its actions.
This is called Justice.
The same ordinance was in place in Chingis’s times as well.
And it must prevail today too.
Such an established good order is known as a worth and value of the humankind.

The founding principle of a State is fair application of law.
This principles was unwaveringly upheld by our fathers and forefathers.
They knew, a State, a Home built on law was firm and strong.
To their bones and flesh, they knew that the path, the roadmap for any man, any State, any country to follow was Law.
And that is why they would have chosen to have their bones broken than their honor discredited.
They would have chosen to die than to breach a Law.

Chinggis Khaan said “If my body dies, let it die, but never let my country die”.
In these words, the Great Khaan decreed for the State to flourish forever, even though one’s physical being perishes.
Statehood and security meant Laws and their Enforcement for Chinggis Khaan.
This is a profound teaching which embodies the great genius of Chinggis Khaan.
This is the Great Khaan’s proliferation of the truth that the most enduring legacies, behind all born, on which a Statehood lives on are Rule of Law and Order.

Ladies and Gentlemen,
The world shrank in Chinggis Khaan’s times.
It did indeed shrink to its half.
Chinggis Khaan let the mankind sense that the world has limits. (applause)
Chinggis Khaan was a man to put the world back within its boundaries.
Chinggis Khaan saw the beauty of the world not just in spacial terms.
He endeavored to govern the world by rule and order, by peace and harmony.
He knew that the Rule and Order would make room for Peace and Harmony.
For him, a war was a means of making peace. (applause)

The great Russian scholar Lev Gumilev reasoned Chinggis Khaan’s waging wars by a right to mend.
If trouble was sought by others, the Great Khaan would resort to his powers.
Mongolians didn’t wage a war without a reason.
They fought wars to pacify the trouble and establish the right.
But Mongols didn’t only fight wars.
They would stay behind in the places they fought.
Historical accounts have enough evidences to prove that it was not an easy mission to correct the wrong, to soften the hard.

Mongols used to teach others that a State is built by the people.
They would convene assemblies, the Ikh Khuraldai, to discuss great missions, great agendas.
Mongols made others to feel that a source, a foundation of a good State is a Good Law.
They used to introduce and maintain the Ikh Zasag Code of Law in every place they went and lived.
The Mongol Empire had laws to pursue, and the judges to judge.
The Mongol Empire had sustaining and firm domestic and foreign policies, the sacred policy of golden tether.
Had postal stations with postmen on swift-hoofed horses.

The Mongol Empire had a military unit of Aravts, a ten-men cell of the Army, and an administrative structure based on Tumt, a cluster of ten thousand men.
An Aravt, as tight and united as one man, was stronger than a larger group of men.
They knew that a hundred people as tight as 10, and a thousand as tight as hundred, and a ten-thousand as tight as a thousand were the foundation of the nation.
Mongols around the world established communication, started horse-stations, set taxes, made people wear decent clothing, use paper money, let study astronomy, promoted science, wrote books, built schools, hospitals and temples.

Chinggis Khaan believed more in the power of mind than in the power of one’s physical body. (applause)
He would say:”Win the mind, so the body won’t roam any far”.
He respected people’s faith and religion.
Even if the saints are different and the readings chanted are not similar, if and once one’s faith and religion is equally treated, this would mean Justice. Chinggis Khaan knew that this would lead to harmony and peace in mind.

Dear friends,
Chinggis Khaan’s time was not only the time of wars, ruins and aggression.
A war was a discovery, a new finding. A finding to open up the closed, congealed and frozen.
A war was a way to stop attrocities and cruelty, a means to support and promote the good and progressive.
It was the time when new lands, new civilizations were found, and new orders established.
He, in its real sense, woke up, revived and connected the East and the West.
He united scattered people and assembled fractioned countries.

Chinggis Khaan found his most valuable assets - his most faithful friends in the battle fields.
He taught others that wars and strifes could be pacified with rule and order.
For him, a war was a way to govern and chastise, to establish and set order.
He resorted to this means both at home and foreign lands.
He had been learning the art of governing men, governing the State in those wars which he fought by the turn of fate.
He was accumulating and also spreading the wisdom to govern a country.
The wisdom Chinggis Khaan earned throughout his life can be used by people of not just a single time or generation; instead his wisdom can feed the humankind through millennia, and that’s why it is a sanctuary of cause and effect. (applause)

Temuujin didn’t find this friends and andas from fun and pleasure.
He found his true friends and aides in hardships and miseries.
Boorchi, Mukhulai, Zelme, Subeeday were his good friends, with whom Chinggis Khaan shared pains and misfortunes.
A good Khaan needs a good friend.
A good State needs a good servant. (applause)
Chinggis Khaan sought people faithful, in fact, not to the Khaan, but to the State, to the people.
He supported not those who waited down the road, but those who were faithful to the principle.
Chinggis Khaan valued earnesty and tenacity and detested hypocrites and double-dealers.
He aligned with men who were equal in thoughts, ideas and spirit, and not the ones who pleased and praised him. (applause)
He solemnly followed the customs of his forefathers, and never forgot the help of others.
He was a man who cared for those in need, punished who wronged and pardoned those who meant no ill.

My dear fellow citizens,
As if told and taught by the Blue Sky, Chinggis Khaan could shrewdly tell the good apart from the bad.
He had a light in his eyes, skills in his body and wisdom in his mind.
Chinggis Khaan perfectly mastered the five essential wisdoms, and was indeed, the finest of men.
He was the one to befriend with the good people and to settle in good places.
He both scattered and assembled.
He collected the only best and the only finest.
And he left all his best for Mongolia. (applause)
In the quality of a Mongol man, in the beauty of Mongol land.
In the dignity of the Mongol State, in the way of Mongol life.
Left in decrees, teaching, in his credo and testaments.
He left them in the Dignity and Honor, Glory and History of Mongolia.

The blue-spotted great grand children of the Lord Chinggis Khaan are being born to their fathers and mothers, bringing joy and happiness.
The blessing for Mongols to grow more is carrying on. (applause)
Mongols are uniting in the spirit to advance and prosper our country.
The State, established by Chinggis, with its seal, Sulde, the coat of arms and the owners of the country are flourishing. (applause)
The State and the people of Mongolia join altogether in saluting our blessing to our great Khaan in the turn of the nineth century of establishment of the Great Mongol Empire.

In every herd of a Mongolian nomad, the short chestnut horses that Chinggis Khaan’s warriors rode are roaming serenely.
The felt ger, the home where Chinggis Khaan was born, rests humbly with its hearth burning warm; with the sunrays lighting up the life inside through its sun-shaped top every morning.
The mother, who he cherished so dearly, lives on with every Mongolian heart, with every Mongolian family.
The Deel Chinggis wore, the letters he wrote, the language he spoke are alive in us.
The Great White Banner and the Black Coat of Arms of Chinggis are to this date revered by the Mongol people and the Mongolian soldiers.
To this date, the Rule of Law and Justice Chinggis Khaan established are honored highly by the Mongolian State. (applause)

Dear Mongolians,
The Great Lord Chinggis Khaan is the supreme sanctity for the Mongolian nation to dwell in.
Chinggis Khaan was not a reincarnation.
Chinggis Khaan was a Mongolian, born with flesh and bones.
What makes us to glorify Chinggis Khaan as the pride of our nation!
That Mongol boy, born at the spring of Onon, Kherlen and Tuul, was the man to embody the pride of the nation in himself, to enrich it and make it live on.
National Pride is a pride crafted by people, engrossed in their entity and lived on in the people.

The history Chinggis Khaan authored is a great one, an indelible account of records.
The world history is inseparable from the history of Chinggis Khaan.
Philippe le Bel of France, Pope of Rome, Russian kings, Chinese dao, European kingdoms, Indian moguls, Arabian sultanates maintained communication with Chinggis Khaan, his followers and children.
It is perhaps the will of the Tengri, the Blue Sky that this history is indelible and fresh.

The history has known great men, the names of whom are inscribed in the hearts and minds of generations of peoples.
The Great Atilla, Julius Caesar, Alexander of Macedon, Christopher Columbus, Napolean Bonaparte.
Yet all of them lack the fate to step afore Chinggis Khaan, the Man of the Millennium.
The man who shrunk the world to its half, a man who acquainted the world with Rule and Order. A man who made the humankind recognize the power of a human being and the values of Statehood.
Indeed. The envoy of the Tengri, the Blue Sky, our Khaan – Temuujin, the Chinggis Khaan is our supreme, Khaan pride. (applause)

Some modern day wise men increasingly agree on Chinggis Khaan’s being the founder of the modern world.
It is not accidental that the Mongol Khaans were viewed as the toughest as well as the most intelligent where ever they ruled.
It is becoming increasingly evident that they left the most enduring orders, values and wisdom.
This illustrates how rich and fertile are Mongolia’s culture and traditions, and how inexhaustible are these assets. (applause)

Dear friends,
Of the Mongols, there are some who diligently safeguarded Chinggis Khaan’s State, and there are some who failed.
There are some who abused his name and smashed rule of law.
There were times in our past that the Mongols were scared to pronounce his name, praise him, celebrate his birthday, and would fall victims of punishment if those acts were attempted.
Nonetheless, like a sharp golden arrowhead amidst numerous other pikes Chinggis Khaan penetrated and prevailed through times.
He dwells in Mongol life, in the rules and order of the Mongol State.
In Mongols’ supreme traditions, culture and custom.
Therefore, one who wishes to know Mongolia, know Chinggis.
One who wishes to know Chinggis, know Mongolia. (applause)

The cultural and historical heritage of Chinggis Khaan and his descendants are undepletable for the intellectual pursuits of a modern man.
Our Khaan made the world to realize that harmonic Statehood and intellectual heritage do exist.
A big power has big fortunes, and big misfortunes.
One must have a great power of will in order to be able to rule from where the sun rises to where it sits.
And it is more so to govern an empire power.
That power of will rests not in the army, not in the roads, not in the money
That power of will was cast and molded in the rule of law, culture and order, origins of which had been laid in in the Hun State. (applause)
Honey-tongue appraisal won’t suit Chinggis Khaan.
The time itself talks for him.
The name of Chinggis Khaan was made eternal more for the great laws and orders he established than by the size of lands to conquired.

My dear countrymen,
Ladies and Gentlemen,

Chinggis Khaan did believe in the might of the Tengri, the Eternal Blue Sky.
And therefore, the great culture, peace, development and prosperity of the State he established flourishes eternally. These values remain the dream of earth dwellers addressed to the Tengri, the Blue Sky.
It is not a mundane fortune for us on earth to establish big states and govern to balance up the good and bad.
This is a destiny of a man blessed by the Tengri, the Blue Sky, to serve to the good of the peoples. (applause)
This is a mission to be aspired and achieved by those men who can confer the Tengri order equally to all on earth and accomplish it.
And this is not a trade of someone who, enslaved by his own greed and want, sits on top of Law and keeps others low below.
The Tengri Order, put in our modern language, is Law and its equal application to all.

Chinggis Khaan was a man who withstood and sustained over the miseries of life on earth, and is a man of Tengri identity.
It was not important for him what times he lived in. It didn’t matter for him.
He didn’t complain about his time, he didn’t spite the time he lived in.
He survived through multiple challenges, bitter tests, hatred and jealosy.
He would penetrate through numerous walls of castles and palaces.
Vastness of lands, deepness of waters and highness of mountains were no barriers for Chinggis Khaan. He disregarded pain and miseries.

To mend and rectify, he reached the lands he wished to reach and did what he ought to do.
Like a resilient, life-saving simple grass feeds the Mongol soil, he simply chose to do and accomplish all that would feed and nurture the people and the State.

Mongols are believed to be Blessed by Tengri, the Blue Sky. Mongols are believed to have the Tengri-blessed fate.
I do believe in this fate of us.
Because the Tengri-blessed Chinggis Khaan was born from us, the Mongols. (applause)
The Tengri bestowed upon us its blessing.
It made us be born on this Mongol soil.
To me, the Tengri Fate is a precious destiny with legacies to safeguard more than one’s life, with rights and responsibilities to uphold and carry on. This is a fate to be born a Mongolian. (applause)

I do believe.
I do believe that though the bodies of our forefathers rest in soil, their souls and wisdom live in the Tengri.
I do believe that our forefathers are looking upon us and keeping us, their children, safe and sound.
Our forefathers were the man, who suppressing their own will, were enforcing the Tengri orders on earth.
And that is why they were blessed by the Tengri.


May my Tengri-blessed Mongolian people dwell eternally.
May our Heavenly Father – the Great Lord Chinggis Khaan dwell eternally.
(applause)

November 14, 2012
* Edited upon delivery with additions of omissions due to technical reasons.


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